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On Becoming Free - What Are We Really Freeing Ourselves For?

WakingTimes

7-9 minutes


Gary Z McGee, Staff Writer
Waking Times

gI must create a system or be enslaved by another Manfs.h ~William Blake

Becoming free is creating your own virtuous system despite being outflanked by unvirtuous systems controlled by unvirtuous men. It is cultivating a healthy way of living despite the unhealthy ways of unhealthy men. Itfs becoming so gabsolutely free that your very existence is an act of rebellionh (Albert Camus). Then itfs building ga new model that makes the existing model obsoleteh (Buckminster Fuller).

But first, we must ask ourselves what we are freeing ourselves for before asking ourselves what we are freeing ourselves from. The answer to that question, what are we freeing ourselves for, will be the foundation of our freedom, the cornerstone of our virtue, the building blocks of a healthier way of being human in the world.

Understand: we must be critical and highly skeptical of any ganswerh that should arise from asking this most vital of questions. For if our ganswerh is deemed invalid/unhealthy by the dictates of universal law (whatfs healthy and whatfs not), then it should be discarded as invalid/unhealthy for any humans who are attempting to be virtuous and healthy. Also, every ganswerh should remain flexible and adaptable lest it become stagnant, rigid, dogmatic, tyrannical, or stuck in its ways.

A virtuous system follows the Golden Rule and the Nonaggression Principle:

gBeware of the good and the just! They like to crucify those who invent their own virtue for themselves.h ~Nietzsche

As human beings there is no way around the fact that we are social creatures. We need each other to survive in a hostile (entropic) universe. Therefore, the golden rule is paramount.

It is imperative that whatever we are freeing ourselves for does not overreach or impede the health and welfare of others. A truly virtuous systemnever forces its virtue onto others. The moment a so-called virtuous system forces its virtue or values onto others, it ceases to be virtuous. Therefs no way around this absolute fact. Any attempt to gget around ith is a violation of the golden rule and therefore unvirtuous.

Likewise, it is vital that whatever we are freeing ourselves for does not violate the nonaggression principle (See caveat). A truly virtuous system is never directly violent. It is only ever violent in self-defense. The moment a so-called virtuous system becomes directly violent it ceases to be virtuous. The only moral exception to this fact is when violence is necessary to defend against direct violence –and, even then, only as a last resort. Any attempt to use violence to force others into compliance is a violation of the nonaggression principle and therefore unvirtuous.

Caveat: Being social animals in an environment with finite resources is highly complicated. To the extent that our virtuous system indirectly pollutes the environment it gets a pass for somewhat violating the nonaggression principle. The tragedy of the commons is a very real and sometimes unavoidable paradox. But, and herefs the rub, to the extent that our virtuous system directly pollutes the environment it is in direct violation of the nonaggression principle and therefore can no longer be considered virtuous.

A healthy system is sustainable, moral, and eco-conscious:

gA thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.h ~ Aldo Leopold

How do we know the current system (society) is unsustainable, immoral and even ecocidal, and thus unfit for healthy and virtuous people? Itfs self-evidentc

1.) Our society pollutes the air it needs to breathe.

2.) Our society pollutes the water it needs to drink.

3.) Our society pollutes the food it needs to eat.

4.) Our society creates unhealthy individuals it needs to evolve with.

Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continues to do all the things that causes that pollution is a profoundly sick society. Krishnamurtifs quote is a powerful reminder of this vital fact: gItfs no measure of health to be well-adjusted to a profoundly sick society.h

The solution is to create a system that is sustainable, moral, and eco-conscious; to create a healthy system that makes the unhealthy system obsolete.

The problem is that the unhealthy system overreaches. It overreaches with its pollution and it overreaches with its power. So almost any attempt at creating a healthier system will have to be covert and strategically defensive. Both in its attempt to create a healthy system and in its attempt to thwart the encroaching unhealthy system. It will have to be clandestine and stealthy on the one hand, and creative and daring on the other hand.

This will probably result in pockets of horizontal democracy on the group level: sustainable communes, ecovillages, and various types of anarchist groups. While on the individual level it will probably result in plenty of free-range humans, ninjaneers, eco-warriors, and various types of sustainable hermits.

The bottom line: Discovering a healthy and virtuous answer to the question ewhat are we freeing ourselves for?f is no easy feat. Itfs not for the faint of heart. It will take counterintuitive reasoning. It will require you to think outside of whatever box youfve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.

Most of all, it will require audacious courage in the face of comfortable cowardice. As Ralph Waldo Emerson said:

gA man is to carry himself in the presence of all oppositioncI ought to go upright and vital and speak the rude truth in all wayscYour goodness must have some edge to it — else it is none.h

But, in the end, it will have been worth it. For you will have discovered moral virtue. You will have discovered provident health. You will have discovered authentic freedom. And your conscience will have finally been cleared.

Read more articles by Gary eZf McGee.

About the Author

Gary eZf McGeea former Navy Intelligence Specialist turned philosopher, is the author of Birthday Suit of God and The Looking Glass Man. His works are inspired by the great philosophers of the ages and his wide awake view of the modern world.

This article (On Becoming Free – What Are We Really Freeing Ourselves For?) was originally created and published by Waking Times and is published here under a Creative Commons license with attribution to Gary eZf McGee and WakingTimes.com. It may be re-posted freely with proper attribution, author bio, and this copyright statement.

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On Becoming Free – What Are We Really Freeing Ourselves For? was last modified: November 9th, 2018 by